February 28, 2004

Treatment Versus Punishment Of Sex Offenders

Incarceration, whether in jail or prison, does not rehabilitate sex offenders unless therapeutic services are also included. Punishment alone, especially in a penitentiary environment, often increases the shame and self-hatred that exacerbates many prisoners' assaultive potential. Additionally, incarceration without possibility of treatment discourages self-disclosure and makes reoffending after release more likely.

Punishment administered by the court is not necessarily abusive. But if administered with abuse, it perpetuates the cycle of aggression and interpersonal violence. An offender treated abusively will only be taught further abuse.

Sex offenders must receive a clear message about society's intolerance for assaultive acts. There should be swift and firmly executed penalties and consequences for sexual offenses. But all efforts at imposing justice must be matched with a corresponding effort to provide treatment for sex offenders.

Sex offenders are responsible and accountable for their acts; imprisonment may be an appropriate part of their rehabilitation. Rehabilitation can be effective when grounded in 1) a thorough assessment for sexual addiction, 2) comprehensive humane treatment, and 3) required counseling and attendance at mutual help and/or therapy groups, which should be continued post-imprisonment. Cooperation between the judicial system and clinicians as well as education of members of the judicial system regarding appropriate treatment of sex offenders will facilitate this process.

Even the most brutal and habitual sex offenders, however, must be approached with a humane and pragmatic stance, which recognizes the practical importance of modeling respectful care. Empathic treatment of offenders represents a professional principle: helping professionals work to eradicate suffering from all people.

February 21, 2004

Sexual Addiction: Family Impact And Family Treatment

The behavior of sex addicts has profound effects on partners, children, parents and siblings. The addict is usually partially or totally unaware that their behavior has affected their loved ones. Families develop unhealthy coping skills as they strive to adapt to the addict's shifting moods and behavior. Curiously some addicts may act out in solo isolating behaviors leading to feelings of family abandonment.

Partners can be affected in the following ways:
Emotionally - anxiety, stress resentment and confusion progress as the addict gradually abandons family responsibility. Emotional support consisting of the feeling of being cared for and listened to lessens, or repeated promises are unfulfilled.
Socially - the partners can experience subtle to outright embarrassment with the addictive spouse's behavior, such as flirting, staring, inappropriate sexualized jokes or comments. Social activities may be canceled to avoid this embarrassment. Opportunities to do things together become fewer as the addiction progresses.
Physically - some sex addicts favor abusive techniques in their sexual repertoire, which can result in physical harm. Partners also may experience unwanted physical touch in private or public.
Sexually - the sex addict may pressure their partners to participate in unwanted sexual behaviors and if they don't, physical consequences may result or even stalking behaviors. Alternatively the sex addict may lose all interest in sex with their partner. Partners of sex addicts are more prone to sexually transmitted diseases such as vaginal warts, genital herpes, syphilis and HIV.


Children are greatly affected when the sexually addicted parent is acting out, and the other parent is seeking to control the addict's behavior. A deceitful, chaotic environment surrounds the child.. Under these circumstances, the child may experience fear of abandonment, lack of trust, low self-esteem, a sense of hopelessness, overwhelming shame and the desire to perpetuate the conspiracy of silence. These effects may last all their lives. If the child is a sexual victim, these effects are accompanied by profound shame and sometimes by self destructive or suicidal thoughts.

Children need to know what is going on, but when the time comes for disclosure of sexual behavior, it should be done with the help of a counselor. The child's age and level of maturity would be measured by the counselor. Generally, specific details are withheld. It is important for children to know they are not imagining what they see and hear and they are not to blame for it. If a child has been the focus of the addicts acting out behavior, it must be stopped immediately. Child welfare authorities must be contacted and treatment initiated immediately.

The recovery process is possible for family members. It is possible when there is:


Acceptance of the disease and its associated shame and how each family member has been affected.
A commitment to healthy change.
Family members no longer seeking to control the addict.
Willingness to get help from Twelve Step Support groups for co-dependency such as COSA (Co-dependents on Sex Addicts) or S-ANON, as well as therapy from trained therapists. A list of therapists can be obtained from the SASH website.

For more information contact:

SASH - The National Office
P.O. Box 725544
Atlanta, GA 31139
770-541-9912

February 14, 2004

Defining Sexual Sobriety

In order for addiction recovery to take place, there must be a bottom line definition of sobriety. For the alcoholic, sobriety is easily defined -alcoholics and drug addicts define sobriety as the amount of time they have abstained from the use of alcohol and other mind-altering chemicals. The time away from the use of these substances is the recovering person's sobriety time; the date that sobriety began or the day of entry into a Twelve Step program is used as a sobriety date.

For the recovering sexual addict, however, sobriety can be more challenging to define. Unlike sobriety from the use of substances, sexual sobriety is rarely considered to be complete abstinence from sex, although at times recovering persons may use complete sexual abstinence (celibacy) for periods of time while gaining personal perspective or addressing a particular issue. Sexual sobriety is most often defined as a contract between the sex addict and the Twelve Step support network, and/or the addict's therapist. These contracts (or "sex-plans") are written and list clearly defined concrete behaviors, which the sex addict commits to abstain from, in order to define sobriety.

Some sexual recovery plans have strictly defined boundaries - "No sexual activity of any kind outside of a committed marital relationship," could be one such defined boundary. For others, sexual sobriety can be defined as abstinence from sexual activity which causes the person to feel shameful, to hold secrets, or that which is illegal or abusive to others. Thus sobriety definitions may change over time as the recovering person evolves in understanding the disease. An example of such a plan might be, "I am sober as long as I do not pay for sex, go to strip clubs or use pornography". Another plan might phrase it in the following way "I am sober as long as I do not engage in anonymous sex, sex in public places or sex with persons from the phone line or computer". These definitions are always discussed with at least one other recovering person, or therapist, and are not changed without thorough prior discussion and understanding.

An underlying motive for a concisely written sexual plan, beyond a clear definition of unwanted specific or romantic behavior, is to offer the sex addict an ongoing recovery reminder, even in the face of challenging circumstances. A common characteristic of many addicts is a difficulty in maintaining clear focus on personal beliefs, values and goals when faced with situations, which potentially involve intensity, arousal, stimulation and impulsive acting out. Without clearly defined boundaries, the sex addict is vulnerable to deciding "in the moment" (impulsively) what action is best. Unfortunately, for most addicts' "in the moment" decisions are often not ones that lead them toward their longer term goals and beliefs. A clearly written, well defined sexual plan helps maintain a focus on healthy recovery choices, regardless of situation or momentary motive, while offering the sexual addict a concrete way to denote their sobriety.

February 07, 2004

Concurrent Addictions

The initial therapeutic intervention for sexual addiction needs to include an assessment for other addictions. It is impossible to expect treatment for one addiction to be beneficial when other addictions co-exist. Addictions tend to arise from the same backgrounds. Families with multiple addictions including co-dependency.
Lack of effective parenting and other forms of physical, emotional and sexual trauma in childhood.

All addictions share these diagnostic characteristics.
Preoccupation or mental obsession
Compulsive use
Continued use despite serious losses created by the addiction

Terry Kellogg, a noted leader in the addictions field, notes that all addictions share these factors in common:
Euphoric
Easy availability
Fast acting
Increasing tolerance
Mixed society messages
Despair

With all addictions a progressive pattern of losses is predictable once the losses begin. Even though the addict says "It will never happen again," it usually does. Part of addiction is being unable to accept responsibilities for the losses. Certain psychological defense mechanisms come to bear to reinforce the lack of acceptance, such as denial ("I didn't do it."), projection ("He did it."), repression, ("It never happened.")

Commentary on some concurrent addictions as they relate to sexual addiction:
Alcohol and drugs. Drugs alter libido, enhancing it early in drug addiction and inhibiting it later. There is a pattern in cocaine addiction of selling sexual favors for cocaine. As the cost of drug addiction increases, the drug addict usually can't afford the drug from ordinary job income, and must resort to (either/or) stealing, drug dealing or prostitution to support their habit. Many drugs cause blackouts or amnesia during the drug using experience, and if sex is coupled with that drug using experience then the details of the sexual experience may not be remembered.
Food addiction. Sexual anorexia is a frequent accompaniment of overeating and anorexia nervosa.
Shopping and shoplifting addiction. These often serve the dress ritual of the sex addict.
Gambling. The lifestyle of the gambler often includes hypersexuality, where both compulsions feed the false sense of self esteem of the addict.
Religious addiction. Compulsive religiosity sometimes accompanies sexual addiction as the sex addict is seeking religion to lessen guilt and shame. The beginnings of compulsive religiosity may signal the onset of a period of sexual anorexia.
Co-dependency. Dr. Charles Whitfield defines co-dependency as "the loss of self" (to others). Co-dependency often precedes other addictions and reappears as the addict gets into early recovery. Control of others is the co-dependent's "drug." The Twelve Traditions were written to lessen a controlling influence by some of the Twelve Step group members.

The approach to treatment is similar for all addictions:
Therapy by a trained specialist. Not all addiction therapists are qualified to treat each addiction. More than one therapist may be necessary for multiple addictions.
Each addiction has spiritually based Twelve Step recovery program. An addict with multiple addictions needs to attend more than one Twelve Step program. A sex addict cannot be healed in AA, for instance.
Effective therapy cannot be achieved if care givers or significant others, have also co-dependency and other addictions. Effective treatment includes family therapy as well.
All addictions have their basis in shame. Shame must be acknowledged in therapy and dealt with. Multiple addictions are an example of multiple connections to shame. Untreated concurrent addictions will block the healing of shame.

The goals of addiction therapies are the same for all addictions:
Acceptance of all existing addictions
Willingness to work a program of recovery for all addictions.
Freedom from addictive obsession is the ultimate goal of all addiction therapy.

February 01, 2004

Sexual Anorexia

They suffer silently, consumed by a dread of sexual pleasure and filled with fear and sexual self-doubt. They feel profoundly at odds with a culture that tirelessly promotes sex but is strangely unconscious about sexuality. It is not inhibited sexual desire they are experiencing, although often they possess a naiveté, an innocence, or even a prejudice against sex. It is not sexual dysfunction, although their suffering often wears the mask of physical problems that affect sex. It is not about being cold and unresponsive although that certainly is a way in which they protect themselves against the hurt. It is not about religious belief, although religious sexual oppression may have been a place to hide. It is not about guilt and shame, although those feelings are powerfully experienced. Nor is it about sexual betrayal or risk or rejection, although those are common themes. It is simply the emptiness of profound deprivation, a silent suffering called sexual anorexia.

Sexual anorexia is an obsessive state in which the physical, mental, and emotional task of avoiding sex dominates one's life. Like self-starvation with food or compulsive dieting or hoarding with money, deprivation with sex can make one feel powerful and defended against all hurts. As with any other altered state of consciousness, such as those brought on by chemical use, compulsive gambling or eating, or any other addiction process, the preoccupation with the avoidance of sex can seem to obliterate one's life problems. The obsession can then become a way to cope with all stress and all life difficulties. Yet, as with other addictions and compulsions, the costs are great. In this case, sex becomes a furtive enemy to be continually kept at bay, even at the price of annihilating a part of oneself.

The word anorexia comes from the Greek word orexis,meaning appetite. An-orexis, then, means the denial of appetite. When referring to food appetite, anorexia means the obsessive state of food avoidance that translates into self-starvation. Weight concerns and fear of fat transform into a hatred of food and a hatred of the body because the body demands the nurturance of food. food anorexics perceive bodily cravings for sustenance as a failure of self-discipline. The refusal to eat also becomes a way for food anorexics to reassert power against others, particularly those who may be perceived as trying to control the anorexic, trying in some manner to prevent the anorexic from being his or her "true" self. Ironically, many food anorexics are driven by a powerful need to meet unreal cultural standards about the attractiveness of being thin. A terror of sexual rejection rules their thoughts and behaviors and is a primary force behind this striving for thinness. The irony here is that sexual anorexics share precisely the same terror.

Specialists in sexual medicine have long noted the close parallels between food disorders and sexual disorders. Many professionals have observed how food anorexia and sexual anorexia share common characteristics. In both cases, the sufferers starve themselves in the midst of plenty. Both types of anorexia feature the essential loss of self, the same distortions of thought, and the agonizing struggle for control over the self and others. Both share the same extreme self-hatred and sense of profound alienation. But while the food anorexic is obsessed with the self-denial of physical nourishment, the sexual anorexic focuses his or her anxiety on sex. As a result, the sexual anorexic will typically experience the following:

a dread of sexual pleasure
a morbid and persistent fear of sexual contact
obsession and hyper vigilance around sexual matters
avoidance of anything connected with sex
preoccupation with others being sexual
distortions of body appearance
extreme loathing of body functions
obsessional self-doubt about sexual adequacy
rigid, judgmental attitudes about sexual
excessive fear and preoccupation with sexual diseases
obsessive concern or worry about the sexual activity of others
shame and self-loathing over sexual experiences
depression about sexual adequacy and functioning
intimacy avoidance because of sexual fear
self-destructive behavior to limit, stop, or avoid sex
Sexual anorexics can be men as well as women. Their personal histories often include sexual exploitation or some form of severely traumatic sexual rejection-or both. Experiences of childhood sexual abuse are common with sexual anorexics, often accompanied by other forms of childhood abuse and neglect. As a result of these traumas, they may tend to carry dark secrets and maintain seemingly insane loyalties that have never been disclosed. In fact, sexual anorexics are for the most part not conscious of the hidden dynamics driving them. Although obsessed with sexual avoidance, they are nonetheless also prone to sexual bingeing, occasional periods of extreme sexual promiscuity, or "acting out in much the way that bulimics will binge with compulsive overeating and then purge by self-induced vomiting. Sexual anorexics may also compensate with other extreme behaviors such as chemical or behavioral addictions, codependency, or deprivation behaviors like dieting, hoarding, saving, cleaning, or various phobic responses. The families of sexual anorexics may also present extreme patterns of behavior and thought. Finally, the sexual anorexic is likely to have been deeply influenced by a cultural, social, or religious group that views sex negatively and supports sexual oppression and repression.

Sexual anorexia, therefore, can wear many masks. Consider the sexual trauma victim who takes care of her pain by compulsively overeating. People focus on her obesity, not noticing the hidden anorexic agenda of avoiding being desirable to anyone. Or think of the alcoholic who has never been sexual except when drinking. The prospect of being sexual while sober is so intimidating that a broader "abstinence" is embraced. For most sexual anorexics, however, a complex array of extremes exists. When a person's appetites are excessive we use words like addiction or compulsion. But excesses are often accompanied by extreme deprivations for which we use terms like anorexia or obsession. In fact, these seemingly mutually exclusive states can exist simultaneously within a person and within a family. Consider the case of a sexually addicted alcoholic heterosexual male. The further his drinking and sexual behavior get out of control, the harder and more compulsively his wife works (the more she behaves hyper responsibly), and the more she shuts down sexually (anorexia). These disorders are not occurring in isolation. But the end result is that the problem of sexual anorexia is not likely to get addressed because it lacks the clarity and drama of the drinking, the sexual acting out, and the workaholism.

People minimize the problem of sexual anorexia. After all, whoever died of a lack of sex? Yet, as we shall see in this book, the physical and psychological consequences of sexual anorexia are severe, and the problem is central to understanding the entire mosaic of extreme behaviors.

This book focuses on the suffering of the sexual anorexic. Sexual anorexia is as destructive as the illnesses that often accompany it, and behind which it often hides, such as alcoholism, drug addiction, sexual addiction, and compulsive eating. It resides in emotion so raw that most sufferers would wish to keep it buried forever were it not so painful to live this way. Sexual anorexia feeds on betrayal, violence, and rejection. It gathers strength from a culture that makes sexual satisfaction both an unreachable goal and a nonnegotiable demand. Our media focus almost exclusively on sensational sexual problems such as rape, child abuse, sexual harassment, or extramarital affairs. When people have problems being sexual, we are likely to interpret the difficulty as a need for a new technique or a matter of misinformation. For those who suffer from sexual anorexia, technique and information are not remotely enough. Help comes only through an intentional, planned effort to break the bonds of obsession that keep anorexics stuck.

This book is intended as a guide to support that effort. The early chapters help the reader understand sexual anorexia: how it starts, and how it gathers such strength. The last twelve chapters present a clinically tested and proven plan for achieving a healthy sexuality. This program has worked for many, many people. It is safe. It is practical. It works if the sufferer follows the guidelines and has the appropriate outside support. It will not be easy because the obsession was created in the first place by intimate violations and shattered trust. Yet step by step, healing can be effected so that the sufferer can learn to trust the self as well as others.

The plan is designed to involve a network of external support made up of partners, therapists, close friends, clergy, and so on. The book will explain the importance of having these "fair witnesses" along on the journey to health and freedom. Breaking the isolation is essential to dismantling the dysfunctional beliefs and loyalties that keep people in pain.

The material in this book can be used in many settings. Some people have used these materials in the Twelve Step groups dedicated to sexual problems, many of which now feature subgroups dedicated to sexual anorexia. Couples groups dedicated to recovery such as Recovering Couples Anonymous have also used these materials as a guide. Therapists have used them in individual and group therapeutic sessions. Many observers, including myself, have noticed that sexual anorexics are generally competent and willing people. As they face their illness, they begin to reclaim their creativity and start becoming the persons they were meant to be. There is something fundamental about coming to terms with the sexual self, something healing and liberating. In the "Big Book" of Alcoholics Anonymous one of the promises of recovery is "we shall know a new freedom!" This book is dedicated to making that so.

Manifesto of Sexual Freedom

by Hugh Loebner


BELIEVING that LIBERTY was to have been the sweetest fruit of INDEPENDENCE;

DESPONDENT because adults are daily being arrested, fined, and jailed by reason of engaging in commercial sex with other consenting adults, or facilitating such behavior;

ASSERTING that commercial sex is demeaning only when an intolerant and puritanical society defines it to be so, and makes it a crime;

REJOICING that homosexuality, which was once considered a perversion and a crime, today is generally viewed with tolerance and respect; and that those who, in the past, oppressed homosexuals are now remembered with scorn; and those who today oppress them are considered malevolent;

UNDERSTANDING that there is a legitimate state interest in reducing the prevalence of sexually transmitted diseases, and that this can be better accomplished by the regulation of commercial sex than by its proscription;

EMBOLDENED by the belief that the toleration of prostitution is the cause of LIBERTY, that it is the cause of HAPPINESS, and that it is a cause with SEX APPEAL;

BE IT RESOLVED therefore that June 9, 1996, and every June 9th thereafter, is declared to be, and henceforth shall be observed as, END SEXUAL OPPRESSION DAY; and that

CONSEQUENTLY, those who understand this to be so, and are in accord with this sentiment, shall petition their local government by promenading at their City Hall at lunch time on 6/9/96, and on every June 9th thereafter, carrying a sign with the demand:

"END SEXUAL OPPRESSION"

written thereon, until sex between consenting adults is nowhere a crime in the United States of America.

COMMENTS ON A MANIFESTO

Men and women of the Internet--would you be free from police oppression and harassment of your sexuality?

If we, sexually oppressed citizens of the United States, ever wish to be free we must seize our destiny by demonstrating political power.

We can do this with the power of the Internet, and a commitment to liberty.

Liberty, Happiness, and Sex Appeal--no politician can go far wrong who builds his platform with these planks. Such a cause is ultimately invincible.

What should you do if you agree with this cause?

FIRST. Publicize this manifesto. Forward it to friends. Don't assume they will receive it from someone else, or that they read alt.sex newsgroups.

SECOND: Lobby your local and state political leaders. SPEAK UP. Argue for the advantages of decriminalization. Decriminalization would:

End expensive and useless police efforts.
Provide safe sensual pleasure.
End an unnecessary source of human misery.
Provide protection and safety for sex workers and clients.
Provide an opportunity to reduce the incidence of STDs.
Reduce the flow of money to organized crime.
Provide a source of LEGAL employment to those who would do sex work.
THIRD: Come out of the closet. There is nothing intrinsically shameful in commercial sex. The rich and the famous patronize prostitutes. It is a normal human trait to pay for sex or to be paid (one way or another) for it.

FOURTH: Demonstrate. On Sunday, June 9, 1996, from 11:30 AM to 12:30 PM, I will promenade outside City Hall in Manhattan, NY, carrying a sign with the words "END SEXUAL OPPRESSION" written on it.

If I demonstrate alone, so be it. I will be shown to be a buffoon. That would be no great loss. However, if we march together we will be free. That would be a blessing. My course of action is clear.

This mission would be quixotic, if it were not for the fact that men and women are being arrested daily. It would be quixotic if it were not for the fact that promoting prostitution is a felony punishable by years of imprisonment in NY and other states. It would be quixotic, if it were not for the fact that Miss Heidi Fleiss has been sentenced to 3 years in prison in California for pandering (Oscar Wilde's infamous sentence was 2 years). This would be quixotic, were it not for the fact that people are losing their reputations, their cars, their jobs, their tranquillity, and their freedom.

This would be quixotic, were it not tragic.


--------------------------------------------------------------------------------

Who am I?--It really doesn't matter, for if this succeeds it will be because of us not me. However, for the curious:

Hugh Gene Loebner

BA '63 The Johns Hopkins University, Liberal Arts
MA '65 New York University, Sociology
Ph.D '72 University of Massachusetts, Demography

President, Crown Industries, East Orange NJ- Mfg of Restaurant Equip.
Donor, The Loebner Prize for Artificial Intelligence

(see)

WIRED "What's it Like to be Human?" April 1995 Vol 3, No 4 pp 132-137
NY Times "So Who's Talking: Human or Machine?" Tues. Nov 5, 1991 p C1
NY Times "Can Machines Think? Humans Match Wits" Sat. Nov 9, 1991 p A1


Note: The Loebner Prize is the Turing Test for Computer Artificial Intelligence. (Rules and info are available on comp.ai or e-mail requests to me at loebner@acm.org)

Alan Turing was a British Mathematician whose work in code breaking during WW II helped the Allies defeat the Axis powers. Turing did basic work in the theory of computers.

Alan Turing was arrested for the crime of homosexuality and in 1954 committed suicide. It is the knowledge of his martyrdom that drives me in this endeavor.


--------------------------------------------------------------------------------
Unrepentant john
(see)
NY Newsday "A Regular John-And Proud Of It," Thurs., Aug. 25, 1994 P. A6
ADAM "Talk of the $troll - New York Johns Take a Stand," Tracy Quan, July 95, V.39, N.7 p. 34