July 30, 2002

Celibacy Kerry

I am celibate, but not for any secular or even truly concious reasons. I have only recently come to grips with my situation and started calling myself "celibate". I do what I do (or don't do, rather) because I feel no particular desire for sex. I find humans attractive, but the sex act is not part of my mentali. I act in a sexual manner with my friends in that I flirt and such, and I do so just because that's the way I show affection and express myself to those I am close with. However, some people have told me that I am in "denial" and that I really do want sex. of course, there's no way they can know that, they don't live my life and they don't know how I feel. anyway, enough of that.
Another, more open-minded, friend has accurately labelled me as an "asexual tease" and I do know other people who are the same way. We don't like sex, we don't want sex, we don't even really think about it. We feel comfortable talking to people without even thinking that they may desire us (which, although makes things more comfortable, can pose problems if the person does want sex).

It is a comfortable lifestyle that I didn't like at first. It wasn't my choice to be like this. I just lacked sex drive gradually over time, until it was all gone.

July 28, 2002

Celibacy Stuart

My first notice of celibacy was 17 years ago on a visit to a nearby monastery. The monks had a lithesomeness of body and strikingly translucent yet sanguine complexions. I made a mental note. Not being a Catholic I perhaps idealised these gentlemen some, initally. In the last 9 years I've gotten to know many of them and I see that there are food and caffiene addictions, flagrant codependecy and a poverty that is meretricious at best, but they are not all fools or social cowards. You do get something from celibacy that you can't get any other way.
I first got involved with celibacy when I first got divorced 9 years ago. I thought I'd just clear my head a bit. What I noticed was that I get a sense of clarity, power, emotional availablity and a very powerful sense of intuition that is simply not available any other way.

I also must say that I find it impossible to maintain without other celibates to share with.

I find that I am better at work because I'm not trying to endure it. I have to change my attitude cause it ain't gonna get no better. People can feel that. They may not know what it is but they can sense it.

I take better care of myself athletically......putting in more time and in greater variety the types of sports I do. Instead of just running and doing nautilus I'll also swim, do yoga, bike and hike.

I sing more, write more music (Balzac used to measure his love affairs in how many novels he didn't write) and play my guitar more.

Socially....ironically...I am able to approach beautiful women much more freely cause I simply don't have an agenda. I also will put myself in social circumstances that normally I would want to avoid....frankly because the transmutation of sexual energy gives me more courage to do so.

Probably the clearest, most useful and important usage of conserved sexual energy is in my relationship with my 10 year old daughter. By being celibate I am able to be more emotionally present for her to joyously serve her as her father. That alone would be worth the price of admission but to be a better father, artist, athelete, friend and to get rich too? Hey! sign me up.

July 26, 2002

Celibacy Susan

Let's see, I'm a woman in my early forties, born and still living in the Southeastern United States. I've been celibate for a little over 10 years.
How I arrived at celibacy...well, I was married, had the required two kids (couldn't figure out how to produce the 0.1, or maybe the hubby was that? :) and just lost interest. It had never been all that much fun for the trouble it took, but with all the children I could handle, it lost any positive motivation at all.

Anyway, I've had offers of sex from people I liked and who might even be disease-free, but it was never tempting enough for the bother and the risk, and after all this time, I don't suppose it ever will be. It's very relaxing to go ahead and declare oneself free of this particular obsession.

July 25, 2002

Celibacy Jason

First off, I am gay. While I have a strong sexual desire, I have never had a great sex life. I lost my virginity quite late at 22. For quite a while when I was younger, I thought it was "cool" that I was still a virgin. There was a part of me that was sad to lose it.
I can't really say what has shaped my interest in celibacy. I was particularly interested in a book on piercing that had a profile of this guy in US who was celibate. He talked a lot about this tribe in India where certain men, starting when they are pre-teens, stretch the ligaments in their penises so much, that after puberty, they are unable to experience an orgasm. This forces them to live a celibate life.

I thought that was interesting. And when I was living in the UK, I found a friend with similar interests. We had a contest to see who could go the longest without orgasm. I felt the experience fascinating -- it made me feel very sexual. I eventually lost after five weeks; he went on for 13.

July 21, 2002

Celibacy John

There are several reasons I'm interested in celibacy First, I practice a form of Taichi which stresses the importance of minimizing or abstaining from sexual relations. This may seem a little radical, but the principle of retaining one's sexual energy (or 'chi' as it is often referred to) for better health and longevity, has been an integral part of Traditional Chinese Medicine and more formal Taichi training for thousands of years.

Second, I see a tremendous preoccupation that this society has with sex. It is everywhere, in advertising etc. As a society we put so much energy into this. I may be in a minority, but it seems like such a waste, actually kind of boring. All to what end? A temporary pleasure that is gone after a few minutes. There must be more meaningful ways to connect with each other. I would like to work on building stronger friendships.

Third, with the ever increasing spread of diseases (not just AIDS, but many others), celibacy does not seem like such a bad idea.

July 20, 2002

Celibacy Koralee

I'm 31, I live just outside of Seattle and I have a 3 year old daughter.
Almost as soon as I became sexually active, I determined that I fell into the "sex isn't worth the hassle" category, but I kept doing it anyway, partly because I was in the middle of a long relationship and partly because my mother kept after me about my duty. Yes, really. When the relationship ended, I tried out promiscuity. It was fun in a dangerous sort of way, but it cost me 2 good friends and I stopped.

From there, I realized that marriage probably wasn't in my future so I decided to have a baby on my own. That has given me a whole new perspective on life and myself. Having sex out of duty was degrading, doing it for fun and danger was the worst kind of power abuse over the opposite sex. I have too much self respect to do either again and I don't want to teach my daughter my mistakes. Celibacy was imposed on me by motherhood, but I soon discovered that I like life a whole lot better that way. I'm free, I'm free.

July 18, 2002

Celibacy Jay

I am a guy, in my forties. I grew up north of Detroit, and I now live in Oklahoma. I have a couple of college degrees, I'm single, and I have never married. It hasn't ALWAYS been so, but celibacy is my sexual preference. For a long time I practiced celibacy principally because of circumstances, i.e., "not getting any." But for more than the past ten years the reasons for my celibate persuasion have been more involved than that.
The decision that celibacy was appropriate for me has evolved. It was a leaning that I had been heading toward for a long time. I had long noticed that the sex act---for me---never lived up to its top billing. The billing of which I speak: Doing the sex act is `making love'. I accept the fact that intercourse is an act of love for most people; that it is an extremely loving, wonderful activity for so-called `normal' people. But not so for me. There is no `making love' for me. The genital sensations are not connected to any feelings of love. Any feeling of togetherness or intimacy just isn't there.

I probably would have adopted celibacy sooner but I had always assumed it was for religious, puritanical or prudish folk. I am still leery, because I consider myself open minded. To say no to sex somehow seems closed-minded. In the last "sexual" relationship that I had, I was in love. I enjoyed the excitement of being with my girlfriend. We had known each other for years, and then we dated for months before we had sex. We even spent a lot of time in bed together not having sex. The interesting thing was that being with her, and not having sex, was entirely acceptable to me. It was extremely enjoyable. We would cuddle, caress, tease and talk about lots of wonderful things important to ourselves. It was love, and it was wonderful. Then the inevitable happened. The sex act. It was over, scarcely no longer than it had started. It was a total letdown. A disappointment.

Getting off was not making love with her. Nor was losing an erection through orgasm.

July 16, 2002

Celibacy Cecily

I've been celibate for about a year and a half now. I've gone as long as four years. It sounds like a long time, but it really isn't. But I hear you asking, "Why celibacy?"

The truth is, for me, sex has been just too much of a hassle. I've gone through some tremendous mental stress, mad drama and just plain old crap because of it. I'm not saying I'll never "do the deed" again, it's just at this point in my life, it makes sense to just say no.

It's not about morality or passing judgement on others. And no, I don't identify with Donna Martin from Beverly Hills 90210. It's about not having to wake up next to psychopaths, or people who act like they don't know you...or people you don't want to know the next day. Not to mention, I don't have to share my toothbrush with anyone else.

[The above is a short extract from Cecily's celibate journal, which was formerly on the web but seems to have disappeared.]

July 14, 2002

Celibacy Ken

Why Am I celibate?
This question has come up so much that I thought I would answer it with this short file. Here are my answers to this question-in no particular order:
1) Two relationships which ended very badly taught me more about the ugly side of human nature than I ever want to know. The experience of loving two people very deeply in the last five years and then having them return my love with cruelty, selfishness, and indifference to my welfare, health and life cured me of adolescent romanticism forever. Yes, I know that not all relationships are like that; but now I know that many are ike that.

2) I want a break from the very labor intensive search that goes into finding a suitable partner. It's a lot of work...and may not be worth the enormous investment of time, money and energy that one must put into it to even hope to be successful. I am tired of looking!

3) I am in graduate school and need lots of free, uncomplicated time to finish my degree.

4) I used to enjoy solitude very much when I was younger. I would like to recapture that spirit of thoughtfulness, mindfulness, intellectual and spiritual seeking that celibacy makes possible. I miss some parts of that period of my life.

5) Sex is terribly overrated. It is more banal than many people are willing to admit. The "solution", the "cure", for that banality for some people is to keep switching partners to find that "honeymoon" feeling again-over and over. This strikes me as immoral, dangerous and a sad attempt to find in sex what was never there to begin with.

6) I am an anglican christian. By being celibate, I am living by the moral standards of my faith. I have not always done so but it is a great feeling to have a clear conscience simply because I am doing the right thing- rather than because I have rationalized and excused my actions.

7) A part of me is an introvert. Without a good deal of "space" for myself and my thoughts, I am at my wits end. Silence is a healing balm.

8) I do not and have never wanted children. Some single people my age (early forties) lament the fact that they do not have children. I honestly never think about it. I like children-other peoples children.

9) I am very interested in cultivating friendships with high minded individuals who are also living a celibate life. It seems to me that there must be a lot of fascinating people in this "sub-culture of celibacy" who are doing more with their life than just chattering away about relationships (the most overused word in the english language in the 1990's), their wives, husbands, girlfriends, boyfriends, children and grandchildren; and I want to find them. I've seen the other way. It's time to explore another part of humanity.

10) Marriage requires not only the skill of one person but the additional compatibility of another person in order to achieve individual happiness If a celibate is unhappy, he has no one to blame but himself.

I hope this answers your questions.

I am amazed at how many people have somehow taken my celibacy as a threat to them. My guess is that a lot of people are up to something that they probably shouldn't be involved in and are feeling defensive and guilty about it. You could always make use of the sacrament of penance, if this is what is bothering you.

Some people also criticize these reasons as not being spiritual enough. I can only be as spiritual as I, in fact, am. To pretend to be more so is lying. My reasons are honest; not necessarily inspiring.

I know this is not for everyone. This is not an attempt to recruit, only an explanation.

I wish you peace and happiness in your own life.

July 11, 2002

Celibacy Martin

I'm always thrown for a loop when asked why I wouldn't have sex. I don't have any great sexual urges, so the act of mutual membrane-agitation seems so arbitrary: the question makes little more sense than "Why not regularly stand in a big tub of yoghurt?" I can be impressed -moved, even- by a woman's beauty, but I fail to make the connection between that and a need to do something to her. When you see a beautiful flower, you don't need to go up to it and lick it, do you?

To be comfortable as a celibate, I had to go through very gradual process of throwing away the preconceptions about sexuality I had been brought up with. That process started after adolescence and has continued to the present (I'm in my mid-twenties). I had readily absorbed the idea from the surrounding culture that the whole quality of your life depends on sex. I gradually saw through this and eventually realised the benefit of being celibate: I no longer regard myself as "on the hunt" and women as potential "quarry". At university I was on a male-only floor and got to know every little aspect of the love lives of some very heterosexual blokes. The fact that they seemed pretty sad and unsatisfied even when they were getting what they were after convinced me that missing out on sex maybe isn't a great loss.

On that theme, it seems to me that all the pleasure associated with sex seems to be the pleasure of delicious expectation. Whether you get any real pleasure out of the exercise seems to be irrelevant. Ever been to a party which was actually quite uneventful, where nothing really good happened, but everyone was really excited and hyped up because it was a party? It's just my (rather uninformed) perception that sexual pleasure works like that.

I wish I'd had a celibate role-model in my late teens: when my reactions to women did not match the reactions of my more heterosexual friends, my first reaction was that there must be something wrong with me. Eventually I realised that society disproportionately reflects the attitudes of very sexual people. That's one reason why I'm so openly celibate right now.

July 07, 2002

Celibacy Eve

I have been a natural celibate all my life mostly because those old hormones just did not turn on. This is not to mean I haven't attempted sex. But my motivations were purely social and I found it a messy and embarrassing sport. Without the required lust it all seems rather pointless. So about twenty years ago (I'm 43) I decided I didn't need the aggravation any more and quit.

There are many benefits to myself. For one thing I find I like men better because I don't have to worry about that one thing that I used to find such a pain (literally). Somehow the brighter ones sense my lack of sexual drive and like me better too. I have seen some of them through several relationships (not even the girlfriends get jealous). I have them for conversation and the girlfriends have them for sex. Sounds like a deal to me! :-)

On the other side, I feel like the ultimate perv. I am interested in (obsessed with?) news.groups and internet politics. A number of sexual persuasions (bondage, spanking and bestiality) are making their way onto the big eight. I have looked through the alt.sex groups. There is every perversion under the sun. But not mine because it's too shameful to admit I suppose. :-)

I also have to deal with the assumptions of other people when I mention my particular orientation. Because it hurts, people assume I must be psychologically damaged. Sorry, it hurts in the same way that putting my hand on a lit stove burner hurts. Just a physical pain folks. Nothing to panic about as long as we avoid that which causes it. They want me to seek therapy. For what? If the urges were there I would get *medical* help for the pain. But they're not. I suppose I could take hormone therapy for the urges, but good lord, my middle-aged friends can't get dates and want them desperately. I want to be like them?!

It's also assumed that I am a bitter old maid. Well the old maid fits (I love that term so that's what I use, freaks people out though). But I laugh a lot at lots of things and with lots of people. I reserve bitterness for office politics and weird government stuff (I am an anarchist by political persuasion).

July 04, 2002

Celibacy Cara

I am not an emotional wreck, a feminist or religious zealot but I am CELIBATE (5+ years) & it's not all bad -- it's definitely safe, after all the worst I could do is break a fingernail (evil wicked grin).

It is a tremendous freedom not to ride the love/sex roller coaster - I have very serious career goals that takes alot of energy, concentration and time. The last thing I want to do is spend my spare time listening to some half-wit in a bar rambling on about blahblahsexblahblahbestblahmyplaceblahblah --YUK!- I watch the X-Files for my rush and occasionally drink extra-spicy Bloody Mary's-- and Martin, life is good!!

July 01, 2002

The Celibate FAQ

“I ask myself, 'Where does lust come from? Is it something to yield to or be overcome?'”
-“Bluer than Midnight”, The The

“We commonly speak of the sex 'drive', as if it, like hunger, must be satisfied, or a person will die. Yet there is no evidence that celibacy is in any way damaging to one's health, and it is clear that many celibates lead long, happy lives. Celibacy should be recognised as a valid alternative sexual lifestyle, although probably not everyone is suited to it.”
-J. S. Hyde, Understanding Human Sexuality, 1986

“Celibacy is hereditary. If your parents didn't have sex, the chances are you won't have sex.”
-Anonymous.

“The position is undignified, the expense ruinous and the pleasure only momentary.”
-The Duke of Wellington

“Shopping is better than sex. At least after shopping, if you're not satisfied, you can exchange it for something you really like.”
-Adrienne Gusoff

Contents:
0: Where does this document come from?
1: What kind of people are celibate?
2: Is there really a celibate viewpoint?
3: Let's hear some other opinions!
4: How can you tell people you are celibate?
5: How can I help my local celibate?
6: What are the advantages of celibacy?
7: What are the disadvantages?
8: Who are the celebrity celibates?
9: Alternatives to Sex
10: Let's talk about sticky stuff
11: Celibate booklist
12: Other Resources
13: Conclusion
0: Where does this document come from?
This FAQ is the work of Martin Poulter, (Home Page) (E-mail). It will be posted by him to relevant newsgroups whenever he remembers to do so. It is available on the Web at http://www.glandscape.com/celibate.html
It was created in response to the lack of celibate stuff (outside religious contexts) on the internet, and in response to the 'net's anti-celibate (to say the least) bias.

I need material for this FAQ. Please send me:

Pointers to magazine articles on celibacy
Quotes from the famous about celibacy
Observations on celibacy from your own life
Pointers to discussion forums where celibacy is a topic
Names of famous celibates (cite your evidence, please)
Celibate merchandise(?!) (What we're on the look out for at the moment is some sort of ear ring or badge that will indicate our celibate status and so save us from being targetted by lecherous people at parties etc.)
1: What kind of people are celibate?
A celibate is someone who voluntarily abstains from sex. If you are involuntarily celibate, there is a separate web page for your predicament (but keep reading anyway!). Often when someone makes a conscious decision to be celibate, there is a religious motive, but there are several other possible reasons.

There are single people who believe that sex should only happen within marriage. This might be due to religious belief, or due to a need for security.
The next category is that of monks, nuns, priests and religious people for whom celibacy is a part of a spiritual path.
There are victims of sexual abuse, for whom sex is too much of an emotionally loaded thing.
There are people who regard sex as simply not worth the hassle, often because they have happen to have low sex drives. Included in this category are people who are happy to go on dates, have emotional relationships and even marry, but who don't have sex. In some parts of the US, this kind of relationship is known as the "Lover Lite", or "Platonic Plus". As concerns grow over AIDS and as women feel more confident to say "no" to sex, this category is on the increase (see quote below).
The numbers of people with a low basic interest in sex are much higher than you would think, probably because of the social pressure not to admit to it. In a survey of women in the UK in 1999, nearly 20% claimed not to be interested in sex. A large survey published in JAMA (Journal of the American Medical Association) using data collected in 1992 reported that 15% of men aged 18-59, and 30% of women have a low sex drive (Source: JAMA, February 10, 1999- Vol. 281, No. 6. [Online here]. See also the Salon Magazine article at this link)
Some people who are actually very sexual by nature go on deliberate temporary "fasts", on the premise that rarity makes the act more valuable.
There are extreme feminists who regard all sex as rape and who see celibacy as an expression of independence and autonomy
There are some people who reject gender roles, including sexual roles, entirely. A separate RAQ (Rarely Asked Questions list) addresses this subject.
It has come to the attention of this writer that there are certain men who call themselves 'celibate' just because they can't get a partner at the moment. These men are "lads" pretending to be "new men". Get out of the pool, wimps!
In summary, there are two general reasons for voluntary celibacy. There are negative reasons, including disillusionment with sex, lack of sex drive or medical or emotional problems. (For those with specifically medical problems, there is a dedicated site, the Medical Celibates Network). There are also positive reasons, including honesty (many people will acknowledge that sex and bulls**t are difficult to separate), stronger and less casual relationships, spiritual reward or the prospect of channeling one's hormonal energies into higher experiences.

The popular belief that people only give up sex because they are repressed or have some sort of deep problem is an unfortunate prejudice. My own experience and my contact with dozens of other celibates has shown celibates to be a far more happy and settled bunch than this prejudice would lead you to expect.

The following comes from "The girls of Gen X" by Barbara Dafoe Whitehead, American Enterprise, 1 January 1998:

According to psychologist Joanna Gutmann, a counselor at the University of Chicago, asexual couplings are increasingly common. Gen X men and women may share beds without ever having sex, or they may start out in a sexual relationship and then eventually shift to a comfy, asexual living-together relationship for the sake of companionship and convenience. Passionate, romantic love between young men and women is increasingly rare, says Gutmann.


2: Is there really a celibate viewpoint?
Western society is pervasively heterosexual. The images presented to us convey the message that the quality of a man's life is very much dependent on the quality of the woman he gets to mate with, and vice versa. Being celibate, like being gay or lesbian, requires you to step outside of this conditioning. One also has to face the pervasive folklore that people only choose celibacy because there is something wrong with them, or because they view sex as "dirty". To express oneself as a celibate is thus to score a huge victory over peer pressure.
Hence while some people use celibacy to fit in to a social group (in religious contexts), others use it as an ultimate expression of individuality and independence.

A link between celibacy and eccentricity is suggested by David Weeks' and Jamie James' book "Eccentrics: A Study of Sanity and Strangeness".

"Eccentrics are usually friendly people, glad to share their hobbyhorses with anyone who is interested, but they tend to be solitary by nature and sometimes find it difficult to be intimate with other people. Nonetheless, most of them do cherish romance when and if it comes along, and fall head over heels in love, but when the initial enthusiasm wanes, they have a hard time sustaining the relationship.

We also found that a rather large number of modern eccentrics seem to have no particular interest in sex. Loners such as Anita, the artist, have chosen celibacy and seem to be genuinely contented with that way of life."
3: Let's hear some other opinions!
The following are extracts from my page of first-hand accounts of sexual abstinence. The full accounts make very interesting reading.

"I also have to deal with the assumptions of other people when I mention my particular orientation. Because it hurts, people assume I must be psychologically damaged. Sorry, it hurts in the same way that putting my hand on a lit stove burner hurts. Just a physical pain folks. Nothing to panic about as long as we avoid that which causes it. They want me to seek therapy. For what? If the urges were there I would get medical help for the pain. But they're not. I suppose I could take hormone therapy for the urges, but good lord, my middle-aged friends can't get dates and want them desperately. I want to be like them?!"
"Sex is terribly overrated. It is more banal than many people are willing to admit. The "solution", the "cure", for that banality for some people is to keep switching partners to find that "honeymoon" feeling again-over and over. This strikes me as immoral, dangerous and a sad attempt to find in sex what was never there to begin with."
"I see a tremendous preoccupation that this society has with sex. It is everywhere, in advertising etc. As a society we put so much energy into this. I may be in a minority, but it seems like such a waste, actually kind of boring. All to what end? A temporary pleasure that is gone after a few minutes. There must be more meaningful ways to connect with each other. I would like to work on building stronger friendships."
"Socially....ironically...I am able to approach beautiful women much more freely cause I simply don't have an agenda. I also will put myself in social circumstances that normally I would want to avoid....frankly because the transmutation of sexual energy gives me more courage to do so."
"It is a tremendous freedom not to ride the love/sex roller coaster - I have very serious career goals that takes alot of energy, concentration and time. The last thing I want to do is spend my spare time listening to some half-wit in a bar rambling on about blahblahsexblahblahbestblahmyplaceblahblah --YUK!"

4: How can you tell people you are celibate?
"I am not of an erotic disposition."
"I am not a member of the carnal union."
"I'm not in the vagina business." (line from the film "Peter's Friends")
"I do not intend to unleash my juices."
"I really really like you- I just don't want to get up to any porky pump-action with you."


5: How can I help my local celibate?
In the battle for acceptance in modern western society, homosexuals have had to cope with the folk belief that they all want to change their sex, or that they are all pedophiles who want to "convert" young children. Similarly, transvestites have had to cope with the mistaken assumption that they are all homosexual, and attitudes to sadomasochism have been coloured by a belief that its practitioners are all potential rapists.

While there is no persecution of celibates that compares to the treatment that the above minorities have had to face, there are still prejudices that form in peoples' minds due to the fact that the majority of voluntary celibates are silent, so that the only examples of celibacy that people hear about are in the context of devout religion or emotional repression. We celibates as a whole would be very glad if others would free themselves of the following prejudices. (You may also like to know that, according to a Mr. G. Clinton, once you free your mind, your ass will follow).

Perhaps the most inconvenient folk belief is that, if you are not driven by lust, you must lack other emotions as well. So it is that people decide that their celibate friend must be incapable of love or affection, or does not have fun in other ways. This is bizarre from the celibate perspective, because many of us are using it to enrich our emotional lives by channelling that energy into other experiences.


In some cases, people have responded to hearing that someone is a celibate by recommending a doctor or a psychiatrist. This is a big mistake: people need to go to a doctor when they are unwell, not when they are unusual or different.


As we have seen, some people are celibate because they want a particular kind of relationship, while others are pleased to be entirely solitary. If you have a friend who is a celibate and not in a relationship, it is a good idea to find out which kind they are. The ones who are happy to be solitary will not be grateful if, out of pity, you try to matchmake them with someone. The ones who are only giving up sex might be also feel left out if everyone around them assumes that they are not into intimacy at all.


When someone tells you that they are celibate, they are not offering to tell you absolutely everything personal about themselves. It might not be a good idea to immediately ask, "So do you masturbate a heck of a lot then?" (The answer, actually, is that some celibates do and some don't. What difference does it make to you?)


Statistics prove that sexual activity makes you very careless with money. If you're a non-celibate and you have any spare money, it would be wise to put it in safe hands by giving it to your nearest celibate. Just go up to them and slap the banknotes into their hand: they will understand. (Well that probably hasn't convinced you, but it was worth a try).

6: What are the advantages of celibacy?
A whole load of worries are taken off your mind. You don't even have to think about contraception, venereal disease, physical compatibility, who sleeps on the wet patch, impotence, frigidity, bizarre sexual injuries, whether to swallow, whether your partner is good in bed, sexual fidelity, how to stop the bed from creaking, shave or not shave, wash or not wash, whether you know enough positions, orgasm faking, whether to experiment or which flavour of condom to choose. This must surely free up several cubic inches of brain tissue.
The enormous amount of time and effort that other people expend in order to get laid is freed up for other things. No more hanging around in sweaty nightclubs. No more searching through 'lifestyle magazine' articles for the latest and cleverest way to pick someone up. No more garotting your body with tight underwear. No more worry about whether you are adequately filling out your bra/shorts. No longer will you go to a dull party just because there's someone there that you fancy.
People you talk to will know that you're not interested in them for their body.
If you don't have sex, you can't have any Sexual Disasters. None of those embarrassing moments like when you just can't undo her bra, or when you can't get out of your bondage gear, or when you knock over the bedside table, or when your parents come home earlier than you expected, or when you realise that your partner is in fact amazingly ugly, or when you smear them all over with peanut butter and them remember that you don't like peanut butter, or when you wake up the next morning and you've forgotten their name, or their gender.
You will save money. How much money you save depends on how you were getting your sex in the first place.
Nobody will be able to blackmail you with photographs of you in flagrante delicto. James Bond would be more effective if he were celibate, because then attractive enemy agents would not be able to seduce and capture him.
I don't believe in God myself, but there are a lot of folks out there who think that God will look on you more favourably if you are celibate, or if you avoid recreational sex. Remember "Every sperm is sacred. Every sperm is great. If a sperm is wasted, God gets quite irate."? Seriously though, celibacy may contribute to a greater peacefulness and spirituality if undertaken in the right context.
Celibacy significantly decreases your chances of becoming pregnant. That is, unless you're a man.
You have a reserve of energy that you can expend on other things. Life will come into a more sensible perspective when it isn't dominated by the search for a mate.
If you spontaneously combust, you don't take anyone with you.

7: What are the disadvantages?

You don't get any sex.
Cliff Richard is your role model.

8: Speaking of which, who are the celebrity celibates?
The Pope... okay, I'm not going to mention the religious ones.
Stephen Fry, the British actor, comedian, writer, critic, novelist and taxi driver, was the UK's most prominent and vocal celibate for several years, although he has since rediscovered the alleged joys of wanton carnality.
Isaac Newton, the mathematician and scientist (said by some to be the greatest scientist ever), was a virgin all his life. He was also very unpopular. Let us move on.
Cliff "no soul" Richard, purveyor of family-acceptable and totally non-threatening pop tunes, is one of the most vocal celibates of modern times. It may well be this fact which has held back the cause of open celibacy.
Cosmopolitan agony aunt Irma Kurtz has been a celibate for years and years with no regrets. Perhaps a Cosmo reader can fill me in with some more specifics.
Simone Weil was one of the best known European political thinkers of the 20th Century and, as far as anybody knows, a lifelong celibate.
Also rumoured to be a lifelong celibate was the Dutch philosopher and theologian Baruch Spinoza.
Dr. Temple Grandin, the American academic whose empathy with animals has led to her being a highly successful designer of humane animal management systems, is a voluntary celibate. The reasons are too complex to go into here, but those interested can read the final chapter of Oliver Sacks' "An Anthropologist on Mars".
Stevie Smith, poet and novelist, was celibate all her life, after sampling and rejecting romance and sex in her youth. She was fiercely critical of those who thought that her life must be emotionally impoverished by not having sexual relationships anymore, emphasizing the depth of her friendships, especially her bond with the aunt with whom she lived.
Pitt the Younger, legendary British Prime Minister, is generally agreed by historians to have died a virgin.
Nikolai Tesla, who developed the system of alternating electrical current that is the standard nowadays worldwide, was a self-proclaimed celibate.
Carole Channing, the Broadway musical star of "Hello Dolly" fame was celibate in her marriage to Charles Lowe for 41 years.
Morrissey, the British singer and former member of the Smiths, was openly celibate for several years.
G. H. Hardy, twentieth century English mathematician who made ample contributions in number theory and who co-authored the famous Hardy-Weinberg law of population genetics. He was also the mentor of legendary prodigy Srinivasa Ramanujan (who was probably also a life-long celibate).
Paul Erdos was the most prolific mathematician in history, having participated in more then 20,000 papers. He was born in Hungary but never held a home or a job, relying instead on the hospitality of other mathematicians with whom he collaborated and on the money he received for conferences. See The Man Who Loved Only Numbers, by Paul Hoffman (Hyperion, 1998).
Antonio Gaudi, the spanish architect most famous for the Segrada Familia in Barcelona, is said to never have had sex.
Alan Christie Wilson of the blues-rock group Canned Heat was a voluntary celibate in the later part of his life, according to his authorised biographer Krisna Radha. The reasons seem to be a mix of medical, spiritual and issues from childhood.
"Divorced novelist Beryl Bainbridge revealed that she gave up men because, when she was 56, she felt having a physical relationship with a man was 'no longer dignified', and anyway her life was far too full of other things like writing, children and friends." - quote from a Daily Mail article by Jenny Nisbet (approx.) 1st December 1998.

9: Alternatives to Sex
To be serious, there is a big disadvantage of celibacy that has to be watched out for: people look to sex for that sense of doing something different or forbidden; the adrenalin rush; the feeling of being naughty. To have an ongoing celibate lifestyle you have to find some reliable way to create that feeling.
Dancing, yoga or dangerous sports all qualify in being physical and exhilarating. A less obvious possibility is a once a month gut-blowout with cocktails and fudge sundaes. Don't just eat: feast! (and remember to do some dangerous sports afterwards to work off the calories)
Anything which breaks you temporarily out of your routine and makes you feel alive is a good idea. Another example is having a ridiculously long bath, wrapping yourself up in a towel, putting on some loud music (I recommend "The Big Sky" by Kate Bush or "Cherry" by Curve) and jumping about. Drinking extra-spicy Bloody Marys is, apparently, another way to do this.

Modern culture often expects us to make everything that we do in public into a dull routine, and then use sex and intimacy to break up that routine. We need to see through the falsehood that only sex can provide that exhilaration or aliveness.


Another priority is to make sure that you keep physical contact with people. Having to respect everybody's personal space without exception can be surprisingly emotionally wearing, and the celibates of my acquaintance often bring this up as the major disadvantage of their situation. Again, there is a social expectation that, if you want to touch someone a lot, you want to have sex with them (and conversely, that if you do not want sex, then you not want to touch at all).

How to make sure that keep some sort of intimacy? That's the big question and I don't pretend to be an expert, but here's a common-sense point to bear in mind: everybody needs some affectionate touching (well, I'm skeptical of those who say they don't, having heard from so many people who live asexually without any regret but who still crave tactile affection). Hence you're not doing an outrageous thing, and perhaps something very good, by going up to someone and giving them a hug, so long as they know you well enough to understand its meaning.

10: Let's talk about sticky stuff
Sooner or later, any discussion of celibacy turns to the question of how you deal with basic biological needs. This is an area where the difference between religious and secular celibates is most severe. Concern particularly centers on male celibates: how long can they avoid... err... you know... without exploding from build-up of... stuff? I'm not aware of any studies on this issue, but I can say to such questioners that regular... umm... thingy is not essential to health in the way they might think. While it has been claimed by some (famously the pseudoscientist Wilhelm Reich) that sex is essential to mental and/or physical health, there is no substantial evidence to back this up, and plenty of celibates who are of obviously sound mind and body. One of my male correspondents reports abstaining from sex and from... that thing for eight years and seems very happy.
Part of the reason why celibacy seems so odd in modern western culture may be to do with this culture's view of sex as nothing more than a way of answering a biological need: it may seem arbitrary to answer your needs in one way as opposed to another. If, on the other hand, you recognise that sex is not just a biological act but a very complex interaction with all sorts of psychological, economic, medical or social consequences, then it is no contradiction to refrain from sex but not from... umm.... stickyness.


11: Celibate Booklist
Yes indeed, these books are celibate. No matter how long you spend reading them, they will not attempt to have sex with other books.
Seriously, though, this is a selection of books which, as far as I can tell from bookseller's lists and personal recommendations, deal with celibacy in a secular context. One-paragraph summaries of these books would be very welcome. Another page lists books which are relevant to Christian celibacy and its associated lifestyle. There is a huge literature on priestly celibacy which I have decided to omit: a search on celibacy on a site such as the Amazon is a good way to find these.

Some of these books have been reviewed by internet celibates. To give an idea of our reaction, I will use that following rating system:

A frown means that the book is not likely to be relevant.
A smiley means that some parts of the book will be of interest.
Double smiley means that the book is recommended.
These are ratings of the relevance of the books to adult, voluntary, usually secular celibates, not ratings of their literary merit.
Gabrielle Brown (1976), The New Celibacy : Why More Men and Women Are Abstaining from Sex--And Enjoying It; McGraw-Hill

Further info on this book
Liz Hodgkinson (1986), Sex is Not Compulsory : giving up sex for better health and greater happiness; Columbus. ISBN: 0862872294

Further info on this book
Sally Cline (1993), Women, Celibacy and Passion; Deutsch. ISBN: 0233988041

Further info on this book
Sean D. Sammon (1993), An Undivided Heart : Making Sense of Celibate Chastity; Alba House. ISBN: 081890674X
Further info on this book
Carole Marsh (????), 50 Ways and 50 Reasons You Can Abstain from Sex--And Why AIDS Will Make You 100% Glad You Did, Kid!; Gallopade.

Patti Putnicki (1994), Celibacy Is Better Than Really Bad Sex: And Other Rules for Singlewomen; Corkscrew. ISBN: 094404235X

Further info on this book
Joan Avna and Diana Waltz (1994), Celibate Wives : Breaking the Silence; Lowell House. ISBN: 1565651227

Further info on this book
Barbara Moe (1995), Everything You Need to Know About Sexual Abstinence (Need to Know Library); Rosen Publishing Group. ISBN: 0823921042

Further info on this book

Kristine Napier (1996), The Power of Abstinence: How Parents Can Help Teens Postpone Sexual Activity & Achieve Emotional Security, Maximum Self-Esteem, and Stay Healthy; Avon Books. ISBN: 0380783711

Dwight Lee Wolter (1992), Sex & Celibacy : Establishing Balance in Intimate Relationships Through Temporary Sexual Abstinence; Fairview. ISBN: 0925190535

Further info on this book
Rolf Zettersten (1995), Sex, Lies & the Truth : A Message from Focus on the Family; Tyndale House. ISBN: 0842317309

Netha L. Thacker and Kathleen Rae Miner (1996), Abstinence : Health Facts; Etr Assoc. ISBN: 1560715022

Eleanor Ayer (1997), It's Ok to Say No : Choosing Sexual Abstinence; Rosen Publishing Group. ISBN: 0823922502
Pamela Pettler, Amy Heckerling and Jack Ziegler (1990), The No-Sex Handbook; Warner. ISBN: 0446390542
David R. Eyler and Andrea P. Baridon (1991), More than Friends: Less than Lovers: Managing Sexual Attraction in Working Relationships.; Jeremy P. Thatcher, Inc. ISBN 0-87477-651-1

Further info on this book
ANSLIM (1992), Beyond Sexuality, Phoenix Press. To order: send £4.50 (plus £1 for p&p within UK) to A K Press, PO Box 12766, Edinburgh, EH8 9YE

A. W Richard Sipe (1996), Celibacy : A Way of Loving, Living, and Serving; Triumph. ISBN: 0892438746 (This one seems to be primarily from a Christian point of view, but I include it here because it seems to be particularly wide-ranging).
Further info on this book
John Hoyland (ed) (1993), Bad Sex; Serpent's Tail. ISBN 1852423072 (a collection of short stories)
Further info on this book
Rosemary Curb and Nancy Manahan (Ed.) (1993) Breaking Silence : Lesbian Nuns on Convent Sexuality; Women's Press. ISBN: 0704343746


Regena English (1998), Leather Spinsters and their degrees of asexuality; St. Mary Publishing Company
(A "Leather Spinster" is a happily unmarried woman.) See the book's promotional web site. They run a leather spinsters e-mail newsletter with thousands of subscribers.

Rae Andre (1991), Positive Solitude: A Practical Program for Mastering Loneliness and Achieving Self-Fulfillment; Harper

Further info on this book
Elizabeth Abbott (1999) A History of Celibacy: HarperCollins

Further info on this book

Donna Marie Williams (1999) Sensual Celibacy: The Sexy Woman's Guide to Using Abstinence for Recharging Your Spirit Discovering Your Passions and Achieving Greater Intimacy in Your Next Relationship: Simon & Schuster/Fireside

Further info on this book

Stuart Sovatsky (1999) Eros, Consciousness, and Kundalini: Deepening Sensuality through Tantric Celibacy and Spiritual Intimacy; Park Street Press ISBN: 0892818301
Further info on this book

Wendy Keller (1999) The Cult of the Born-Again Virgin: How Single Women Can Reclaim Their Sexuality; Health Communications Inc. ISBN: 155874696X

Further info on this book

Book information and ordering service courtesy of Amazon.


12: Other Resources
There is now a celibate e-mail list! (Here's a description) To join, send email to celibate-life@home.com and on the Subject: line, put subscribe
I've mentioned it already, but my archive of first-hand accounts is well worth looking into.

If you find this Celibate FAQ useful, then I very strongly recommend you visit a similar effort by a group of Russian celibates: the Antisex FAQ. I don't agree with eveything they say - for instance, the idea of being "anti-sex" rather than "pro-celibate" seems a bit strong - but their emphasis is on reasoned argument and they apply a lot of good common sense.

Another strongly recommended link - very easy reading as well - is W. Eric Martin's article in Healthy Sexuality webzine: "A Hands-off Introduction to Celibacy".


There is a web page for celibate personal ads! There are a lot of adverts there, although some of the entries seem to be from people who don't understand the word "celibate". More specifically relevant is Celibate Relationships, a mailing list for people seeking celibate relationships.

Another singles site specifically for people who aren't seeking sex is Platonic Partners.

Sexuality Bytes have a nice essay on celibacy, which is similar to parts of this FAQ, but better written. Sexuality Bytes has now been incorporated into the Feelgood site, which at the moment is only accessible if you are on the Microsoft Network. Go to http://www.msn.com.au/, select Feelgood, then "Advice & Info".

There is a very poetic (in both good and bad senses) essay on the advantages of celibate life on the web site of the Hungry Mind Review.

It is informative to contrast the sunny optimism of the celibates quoted on my pages with the dark mood of the Sexual Compulsives Anonymous page!

Issue 12 of Bi Community News has a report from a "Bisexuality and Celibacy" workshop. One paragraph in particular is worth reproducing here:

"Celibacy is not, as is often assumed, an attempt to put a brave face on the fact that nobody wants to sleep with you: it's not an indication that one is asexual or incapable of relating to other people. It's a valid choice whether for life or for a week, and it's a potentially subversive one at that. In different ways from polyamory or bisexuality itself, it challenges the social norm that everyone needs to be partnered with a member of the opposite sex and sexually active to be a valuable member of society."
Derek J. Wojciech's Virginity FAQ gives a succession of arguments for virginity and sexual abstinence, at least until marriage.
A long list of books, links, quotes and observations for Christian celibates is presented in Celibate Forum. It confronts some Sticky issues, and relates the celibate lifestyle to other lifestyle choices, such as nonviolence.

Laying the humour on thick are the Asexual Coalition. Their "protest against dating" has prompted some brief but interesting entries in their guestbook. "We have nothing against the opposite sex, we just think that dating them is a lot of work and costs too much to warrant any usefulness."

An essay on celibacy and its spiritual significance from the Tantra/Yoga perspective is at the Kundalini Resource Centre.

Another recommended resource for Christian celibates is at Keith's Christian Celibacy Homepage.

Teri Lester's "Healthy Love" is a page written in a question-and-answer format to promote pre-marital abstinence. It confronts seriously and realistically the issues around celibacy.

Given the years I have spent studying philosophy, I was still surprised to see that someone, namely one Ralph E. Kenyon, Jr., has written an essay on the "Philosophy of Arousal", subtitled "What I wish I had been told about sex when I was young". This discusses the nature of sexual arousal and the social and ethical issues arising from it.

Mindy Hung's article "waiting to be unzipped" expresses her thoughts on being a 24-year-old graduate student and still a virgin. Her celibacy is not voluntary, but her article sums up the prejudices that celibates encounter and has a fine dose of humour.

Elizabeth Abbott's article in the Toronto Globe and Mail on "The New Celibacy" is a taster for her book "A History of Celibacy" (see above).

A review of the Abbott book in Salon, "Sexual moderates", gives an overview of the place of celibacy in modern culture.

There are more links on the topic of sexual abstinence in the About.com sexuality section.

You'd be surprised hom many marriages are celibate. I'm not talking about dying marriages where the partners hate each other: I'm talking about couples who are celibate for positive reasons. A dedicated site gives information about marital celibacy.


13: Conclusion
If you have a high sex drive, celibacy can be hell. If you have a low sex drive, celibacy is actually a good idea. Then again, some would say that the more effort it takes to achieve abstinence, the more rewarding it is when you manage.
People whose brains obey their crotches have a loud voice in western society, which makes celibacy seem an unusual and abnormal thing. People who are celibate don't normally feel the need to tell the world about it: this resulting low profile makes it more difficult for others to acknowledge celibacy as part of their identity. Analogously, the more public figures are "out" homo- or bisexuals, the more comfortable it is for young people to come out. This document is one small blow in the necessary fight to give open celibacy a higher profile.